Abstract
In 2012 the president of the Shiromani Gurdwara Parbandhak Committee demanded that the novelist JK Rowling remove offensive text from her novel, The Casual Vacancy. This article focuses on the appropriateness of the Sikh-related content of two 21st-century novels –JK Rowling’s The Casual Vacancy and Catriona Troth’s Ghost Town – against the backdrop of previous fictional portrayals of Sikhs. Further context is provided by both Sikh and non-Sikh responses to western novelists’ portrayal of Sikh characters and social issues. Sikhs feature – as incidental figures and as protagonists – in a substantial body of English-language fiction, much of it by British women. While the portrayal of Sikhs in 19th- and early 20th-century novels is framed by empire and needs to be viewed in the context of Orientalism, and especially the image of the ‘martial’ male Sikh, many later 20th- and the 21st-century novels (mainly by women writers) are situated in the UK diaspora and their authors express a multicultural sensibility, attentive to aspects of the Sikh faith. This, I suggest, counters one critical opinion, namely that white writing is inherently Orientalist and that (only) South Asian writers can avoid this white hegemonic approach. However, writers’ affirmation of diversity needs to be interrogated for an essentialism reminiscent of Orientalism: Rowling’s treatment is on occasion exoticizing and binary, even though Sikhs’ response to The Casual Vacancy has been appreciative, with the exception of the SGPC’s reaction. Moreover, while action-packed historical novels by white authors, focusing on warlike male Sikhs, have given way to diaspora fiction with a greater concern for female Sikh characters and youth, the tradition of historical novels featuring Sikhs continues.References
Backhaus, Bhira (2009) Under the Lemon Trees, New York: Thomas Dunne Books.
Baldwin, Shauna Singh (1999) What the Body Remembers, Toronto: Penguin Random House Canada.
Bell, Eva see Travers
Brontë, Charlotte (1848) ‘Passion’ in Poems by Currer, Ellis, and Acton Bell. Charlotte, Anne, and Emily Brontë. Philadelphia: Lea and Blanchard. Available at http://www.poetry-archive.com/b/passion.html (accessed 14 April 2017).
Buck, Pearl (1987, 7th edn) in Gopal Singh (transl.) Sri Guru Granth Sahib [English version] vol. 1, New Delhi: World Sikh Centre.
Cowan, Andrew (1994) Pig, London: Michael Joseph.
Cunningham, Joseph Davey (1849) A History of the Sikhs: From the Origin of the Nation to the Battles of the Sutlej, London: John Murray.
Dhillon, Navdeep Singh (2012) ‘JK Rowling’s Controversial New Book, “Casual Vacancy” Has Sikhs in Uproar Because of a Lack of Exoticism, Sections on Naan-Bread Are Limited, and The Aroma of Curry is Not Even Mentioned. Akal Takht and the SGPC Are Now Involved. Dates For the Book Burning to Be Announced Via Twitter.’ Available at sikhnet.com/news/jk-rowlings-controversial-new-book-casual-vacancy-has-sikhsuproar-because-lack-exoticism (accessed 24 April 2020).
Dickinson, Peter (1970) The Devil’s Children, London: Gollancz.
Diver, Maud (1921) Far to Seek: A Romance of England and India, Edinburgh and London: William Blackwood & Sons.
Diver, Maud (1934) The Singer Passes: An Indian Tapestry, New York: Dodd. Mead & Co.
Dixon, Deborah (2018) ‘Representation in Literature: Why It’s Important & How to Handle It’, Writers Helping Writers. Available at
https://writershelpingwriters.net/2018/10/representation-in-literature-why-itsimportant-and-how-to-handle-it/ (accessed 25 April 2020).
Flint, Shamini (2012 Inspector Singh Investigates: A Curious Indian Cadaver, London: Piatkus Books.
Fludernik, Monika (1999) ‘Suttee Revisited: From the Iconography of Martyrdom to the Burkean Sublime’, New Literary History, 30, 2, Spring. Available at https://www.jstor.org/stable/20057544.
Ghose, Indira (1998) Memsahibs Abroad: Writings by Women Travellers in Nineteenth Century India, Delhi: Oxford University Press.
Gill, Harjant (2016) ‘What the Turban Means to Masculinity in these Transnational Times’, In Plain Speak: A Digital Magazine on Sexuality in the Global South Available at tarshi.net/inplainspeak/voices-sikh-turban-masculinity-transnational/ (accessed 8 August 2020.)
Griffiths, Helen (1982) Hari’s Pigeon, London: Hutchinson.
Kaur, Manjyot (2009) ‘Under the Lemon Trees: A Book Review’, sikhchic.com. Available at http://sikhchic.com/books/under_the_lemon_trees_a_book_review (accessed 28 April 2020).
Kaye, MM (1978) The Far Pavilions, Harmondsworth: Penguin. Keay, John (2017) The Tartan Turban: In Search of Alexander Gardner, London:
Kashi House.
Lake, Carol (1989) Rosehill: Portraits from a Midlands City, London: Bloomsbury.
Little, Becky (2016) ‘Native Americans to J. K. Rowling: We’re Not Magical’, 11 March. Available at
https://www.nationalgeographic.com/news/2016/03/160311-history-of-magic-innorth-america-jk-rowling-native-american-stereotypes/ (accessed 26 April 2020).
Mahal, Bally Kaur (2004) The Pocket Guide to Being an Indian Girl, London: Arcadia Books.
Majhail, Harjinder Singh (2018) ‘Construction of Sikh Identity in British Sikh Diaspora in J. K. Rowling’s The Casual Vacancy’ in Harjinder Singh Majhail and Sinan Dogan (eds) World of Diasporas: Different Perspectives of the Concept of Diaspora, Leiden: Brill, 102-114.
Massey, Reginald and Massey, Jamila (1973) The Immigrants, New Delhi: Orient.
Misri, Deepti (2011) ‘The Violence of Memory: Renarrating Partition Violence in Shauna Singh Baldwin’s What the Body Remembers’, Meridians: Feminism, Race, Transcendentalism, 11, 1, 1-25.
Moss, Sarah (2016) The Tidal Zone, London: Granta.
Mukherjee, Bharati (1988) Middleman and Other Stories, New York: Grove Press.
Mukherjee, Bharati (1989) Jasmine, London: Virago.
Nesbitt, Eleanor (1988) ‘The Presentation of Sikhs in Recent Children’s Literature in Britain’ in Joseph T. O’Connell, Milton Israel, Willard G. Oxtoby with W.H. McLeod and J.S. Grewal (eds) Sikh History and Religion in the Twentieth Century, Toronto: University of Toronto Centre for South Asian Studies, 376-387.
Nesbitt, Eleanor (forthcoming 2021) Sikh: Two Centuries of Western Women’s Art and Writing, London: Kashi House.
Nunez-Janes, Mariela (2007) ‘Diversity as an Orientalist Discourse’, Ethnic Studies Review 30, 162, 41-57.
Ondaatje, Michael (1982) The English Patient, Toronto: McClelland & Stewart.
Pollard, Eliza (1896) The White Dove of Amritzir: A Romance of Anglo-Indian Life, London: S. W. Partridge & Co.
PTI, Agencies (2019) ‘Did “Vast Research” on Sikhism: J. K. Rowling’. Available at https://web.archive.org/web/20120928235907/http://www.hindustantimes.com/Punjab/Chandigarh/Did-vast-research-on-Sikhism-JK-Rowling/SP-Article1-936998.aspx (accessed 30 April 2020).
Rai, Bali (2001) (Un)arranged Marriage, London: Corgi.
Ramoowalia, Iqbal S. (2005) What the Judges Wouldn’t See? Chandigarh: Unistar.
Randall, Jennifer (2014) ‘Carnivalizing Hysteria in Shauna Singh Baldwin’s What the Body Remembers’, South Asian Review, 35, 2, 29-45.
Randhawa, Ravinder (1987) A Wicked Old Woman, London: The Women’s Press.
Raza, Rosemary (2006) In their Own Words: British Women Writers and India 1740-1857, New Delhi: Oxford University Press.
Rowling, JK (2012) The Casual Vacancy, London: Little, Brown.
Rushdie, Salman (1988) The Satanic Verses, London: Viking.
Said, Edward (1978) Orientalism, New York: Pantheon Books.
Singh, Gurharpal (2004) ‘Sikhs are the Real Losers from Behzti’, The Guardian, 24 December. Available at theguardian.com/stage/2004/dec/24/theatre.religion (accessed 24 April 2020).
Singh, Gurharpal and Tatla, Darshan Singh (2006) Sikhs in Britain: The Making of a Community, London: Zed.
Singh, Nikky-Guninder Kaur (2001) ‘The Mirror and the Sikh: The Transformation of Ondaatje’s Kip’ in Christopher Shackle, Gurharpal Singh and Arvind-pal Singh Mandair (eds) Sikh Religion, Culture and Ethnicity, London: Curzon, 118-141.
Singh, Nikky-Guninder Kaur (2004) ‘Twice Repressed: The Case of Ondaatje’s Kip’, Journal of Religion & Film, 8. Available at https://digitalcommons.unomaha.edu/cgi/viewcontent.cgi?article=1692&context=jrf (accessed 25 April 2020).
Sky News (2020) ‘JK Rowling criticised for “condescending” and “transphobic” tweets’, 8 July. Available at https://news.sky.com/story/jk-rowling-criticised-forcondescending-and-transphobic-tweets-12022330 (accessed 7 August 2020).
Tatla, Darshan Singh (2004) ‘Writing Prejudice: The Image of Sikhs in Bharati Mukherjee’s Writings’ in Pashaura Singh and N. G. Barrier (eds) Sikhism and History, New Delhi: Oxford University Press, 248-277.
Tatla, Darshan Singh (2017) ‘Mimic Writing: On Rammowalia’s [sic] Fictional Narrative of Air India Plane Tragedy’, Sikh Formations, 13, 3, 193-206.
Thompson, Edward (1928) Suttee: A Historical and Philosophical Inquiry into the Hindu Rite of Widow-Burning, London: Allen and Unwin.
Travers, John [Bell, Eva] (1910) Sahib-Log, London: Duckworth & Co.
Troth, Catriona (2013) Ghost Town, Triskele Books.
Troyna, Barry (1987) Beyond Multiculturalism: Towards the Enactment of Antiracist Education in Policy, Provision and Pedagogy , Oxford Review of Education, 13:3, 307-320, DOI: 10.1080/0305498870130306
Vansittart, Jane (1962) Prelude to Mutiny, London: Robert Hale.
Walker, Vee (2019) (2nd revised edn) Major Tom’s War, London: Kashi House.
Webster, Len (1984) The Turban-Wallah: A Tale of Little India, London: Oxford University Press.
Weedon, Chris (2006) ‘Contemporary British Black and South Asian Writing’ in Sheobhushan Shukla and Anu Shukla (eds) Migrant Voices in Literatures in English, New Delhi: Sarup & Sons, 51-59.

This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
Copyright (c) 2025 Eleanor Nesbitt
