A Role for Lived Experience, Embodiment, and Rehat in Sikh Studies

Authors

  • Harleen Kaur Assistant Teaching Professor at Arizona State University
  • prabhdeep kehal Postdoctoral Associate at the University of Wisconsin-Madison

DOI:

https://doi.org/10.62307/srj.v8i2.5

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References

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Kaur, H. (2020). Making Citizenship, Becoming Citizens: How Sikh Punjabis Shaped the Exclusionary Politics of Belonging. Amerasia Journal, 46(1), 107–122. https://doi.org/10.1080/00447471.2020.1772186

Kaur, K. (2016). Canon, Modernity and Practice of Rahit in Defining Sikh Identity. The Eastern Anthropologist, 69(1), 37–50.

Kaur Singh, K. (2017). Queering colonial power: Sikh resistance in the Ghadr movement. Sikh Formation, 13(4), 1–23.

Kaur-Bring, N. (2020). Autoethnography: A Potential Method for Sikh Theory to Praxis Research. Religions, 11(12), Article 12. https://doi.org/10.3390/rel11120681

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Murphy, A. (2005). Materializing Sikh pasts. Sikh Formations, 1(2), 175–200. https://doi.org/10.1080/17448720500442592

Pandey, R. (2022). Two Distant Feminist Standpoints in Nineteenth-Century India: Case Studies of Savitribai Phule and Pandita Ramabai. Indian Historical Review, 03769836221105796. https://doi.org/10.1177/03769836221105796

Purewal, N. K. (2011). SIKH/MUSLIM BHAI-BHAI? Towards a social history of the rabābī tradition of shabad kīrtan. Sikh Formations, 7(3), 365–382. https://doi.org/10.1080/17448727.2011.637363

Sian, K. P., & Dhamoon, R. K. (2020). Decolonizing Sikh Studies: A Feminist Manifesto. Journal of World Philosophies, 5(2), Article 2.

Townsend, C. M. (2013). ‘Performance’ and ‘Lived Religion’ Approaches as New Ways of ‘Re-imagining’ Sikh Studies. In Re-imagining South Asian Religions (pp. 171–191). Brill. https://doi.org/10.1163/9789004242371_010

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Published

2024-02-13

How to Cite

Kaur, H., & kehal, prabhdeep. (2024). A Role for Lived Experience, Embodiment, and Rehat in Sikh Studies. Sikh Research Journal, 8(2), 1–4. https://doi.org/10.62307/srj.v8i2.5

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Foreword